The universalist command to “love thy neighbor as thyself” refers the topic to those surrounding him, who he should love unilaterally if required.

The universalist command to “love thy neighbor as thyself” refers the topic to those surrounding him, who he should love unilaterally if required.

The demand employs the logic of shared reciprocity, and tips at an Aristotelian foundation that the niche should love himself in a few appropriate way: for embarrassing outcomes would ensue in a particularly inappropriate, perverted manner if he loved himself! Philosophers can debate the type of “self-love” suggested in this—from the notion that is aristotelian self-love is essential for just about any sorts of interpersonal love, into the condemnation of egoism therefore the impoverished examples that pride and self-glorification from where to base one’s love of some other. St. Augustine relinquishes the debate—he claims that no command becomes necessary for a guy to love himself (De bono viduitatis, xxi). Continue reading